Bilangan 11:19

11:19 You will eat, not just one day, nor two days, nor five days, nor ten days, nor twenty days,

Bilangan 13:29

13:29 The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks ¹  of the Jordan.” ² 

Bilangan 15:6

15:6 Or for a ram, you must prepare as a grain offering two-tenths of an ephah of finely ground flour mixed with one-third of a hin of olive oil,

Bilangan 15:8

15:8 And when you prepare a young bull as a burnt offering or a sacrifice for discharging a vow or as a peace offering to the Lord,

Bilangan 18:6

18:6 I myself have chosen ³  your brothers the Levites from among the Israelites. They are given to you as a gift from the Lord, to perform the duties ⁴  of the tent of meeting.

Bilangan 19:16

19:16 And whoever touches the body of someone killed with a sword in the open fields, ⁵  or the body of someone who died of natural causes, ⁶  or a human bone, or a grave, will be unclean seven days. ⁷ 

Bilangan 25:6

25:6 Just then ⁸  one of the Israelites came and brought to his brothers ⁹  a Midianite woman in the plain view of Moses and of ¹⁰  the whole community of the Israelites, while they ¹¹  were weeping at the entrance of the tent of meeting.

Bilangan 27:7

27:7 “The daughters of Zelophehad have a valid claim. ¹²  You must indeed ¹³  give them possession of an inheritance among their father’s relatives, and you must transfer ¹⁴  the inheritance of their father to them.

Bilangan 31:42

31:42 From the Israelites’ half-share that Moses had separated from the fighting men, ¹⁵ 

[13:29]  ¹ tn Heb “by the side [hand] of.”

[13:29]  ² sn For more discussion on these people groups, see D. J. Wiseman, ed., Peoples of Old Testament Times.

[18:6]  ³ tn Heb “taken.”

[18:6]  ⁴ tn The infinitive construct in this sentence is from עָבַד (’avad), and so is the noun that serves as its object: to serve the service.

[19:16]  ⁵ tn The expression for “in the open field” is literally “upon the face of the field” (עַל־פְּנֵי הַשָּׂדֶה, ’al pÿne hassadeh). This ruling is in contrast now to what was contacted in the tent.

[19:16]  ⁶ tn Heb “a dead body”; but in contrast to the person killed with a sword, this must refer to someone who died of natural causes.

[19:16]  ⁷ sn See Matt 23:27 and Acts 23:3 for application of this by the time of Jesus.

[25:6]  ⁸ tn The verse begins with the deictic particle וְהִנֵּה (vÿhinneh), pointing out the action that was taking place. It stresses the immediacy of the action to the reader.

[25:6]  ⁹ tn Or “to his family”; or “to his clan.”

[25:6]  ¹⁰ tn Heb “before the eyes of Moses and before the eyes of.”

[25:6]  ¹¹ tn The vav (ו) at the beginning of the clause is a disjunctive because it is prefixed to the nonverbal form. In this context it is best interpreted as a circumstantial clause, stressing that this happened “while” people were weeping over the sin.

[27:7]  ¹² tn Heb “[the daughters of Zelophehad] speak right” (using the participle דֹּבְרֹת [dovÿrot] with כֵּן [ken]).

[27:7]  ¹³ tn The Hebrew text uses the infinitive absolute with the imperfect tense. The imperfect is functioning as the imperfect of instruction, and so the infinitive strengthens the force of the instruction.

[27:7]  ¹⁴ tn The verb is the Hiphil perfect with a vav (ו) consecutive, from the root עָבַר (’avar, “to pass over”). Here it functions as the equivalent of the imperfect of instruction: “and you shall cause to pass,” meaning, “transfer.”

[31:42]  ¹⁵ tn Heb “the men who were fighting.”